Our Mission

For the newcomer to the teachings of Judaism as well as for those well versed in Torah knowledge, we provide material of unparalleled quality and authenticity. We will continue to satisfy the thirst for knowledge for which our people, the "People of the Book" have always been identified.

Our History

1941
11 Tishrei, 1941
First publication released: Sefer HaShana
1941
20 Cheshvan, 1941
Kuntres HaTfillah by Rabbi Sholom DovBer of Lubavitch is published and is the first sefer of Chasidut Chabad printed by Kehot
1942
Chanukah 1942
Launch of the Talks and Tales/Shmuessn Mit Kinder Un Yugent, monthly children's magazine
1945
1945
First volume of Toras Shmuel, first in series of discourses by Rabbi Shmuel of Lubavitch is published
1946
1946
Launch of the Our People series
1948
Rosh Chodesh Sivan, 1948
Likutei Torah is printed
1950
1950
First volume of Or HaTorah, first in series of discourses Rabbi Menachem Mendel of Lubavitch, is published
1952
1952
Tehillim Ohel Yosef Yitchok is first published
1953
1953
New edition of Tanya with foreword by the Lubavitcher Rebbe is published and is also first Tanya printed in America
1957
1957
First in series of discourses by Rabbi Schneur Zalman of Liadi is published
1960
1960
Shulchan Aruch Harav is published for the first time in the United states with foreword by the Lubavitcher Rebbe
1962
11 Nissan, 1962
First volume of Likutei Sichot is published
1970
1970
5666 series of discourses by Rabbi Sholom DovBer of Lubavitch is published
1970
1970
First volume of the Chabad Encyclopedia is published
1973
1973
First Bilingual Tanya is published
1977
1977
5672 series of discourses by Rabbi Sholom DovBer of Lubavitch is published
1978
1978
First Bilingual Siddur is published
1981
1981
Early draft of the Tanya is published
1984
1984
First in series of discourses by Rabbi Dovber of Lubavitch is published
1987
1987
Lessons in Tanya, an elucidation of the Tanya in english is published
1990
1990
New edition of Torah Ohr, featuring new typeface is published
2001
2001
Begins publishing new edition of Shulchan Aruch HaRav
2001
2001
Launch of the Chasidic Heritage Series with publication of Yom Tov Shel Rosh Hashana
2002
2002
Launch of the Annotated Series with the publication of Annotated Siddur
2004
2004
Launch of the Torah series with publication of the book of Bamidbar
2010
2010
New edition of 5666 series of discourses by Rabbi Sholom DovBer of Lubavitch is published
2014
28 Sivan, 2014
Launch of the Historical Sketches series with publication of The Life and Times of Rabbi Schneur Zalman of Liadi
2015
2015
First volume of fully vowelized compact edition of the Shulchan Aruch HaRav is published
2018
3 Tamuz, 2018
Launch of the new edition of Tzemach Tzedek Sheilos Utshuvos with publication of Orach Chaim
2019
3 Tamuz, 2019
New Edition of Seder Tefillos Mikol Hashanah, a Chasidic commentary on prayer by Rabbi Schneur Zalman of Liadi
2019
Chai Elul (18), 2019
Launch of Selections from Likkutei Sichos with publication Breishis

For every milestone in life.

The Rebbe has indicated that the publication of a Torah book is the ultimate way to celebrate a festive family occasion and the finest memorial one could establish for a dear departed one.

Browse the ultimate catalog of Jewish discovery!

Chabad’s publishing arm has produced the ultimate guide to English-language discovery, discourse and gift-giving. Featuring 75 pages of groundbreaking new volumes, classic publications and historical and inspirational notes.

When Not to be Subjective

The first symptom of tzara’at of the skin is a white spot on the flesh, and is examined by a priest. If the priest examines it, and the snow-white spot does not contain white hair, and it is not any lower than the skin, and it is dark, the priest must quarantine him for seven days.

Lev. 13:26


We are taught that a priest whose eyesight is impaired is disqualified from examining or judging cases of tzara’at. From the perspective of Kabbalah, an impairment of eyesight indicates that the full power of sight has not been sufficiently limited, i.e., reduced and adjusted to the physical limitations of our world. The priest whose eyesight is impaired thus “sees” the spiritual dimension of reality more than he sees its physical dimension.

Since he principally sees the inner essence of the person he is examining, and our inner essence is intrinsically good, he cannot see the person’s faults (which are manifest as the tzara’at on his skin) at all. He is thus disqualified both from deciding whether the person does indeed possess such a fault and, later on, whether the person is cured of it.

Similarly, while we are always instructed to see only the good, inner essence of others (and of ourselves), when we are called upon to help others (or ourselves) overcome some spiritual shortcoming, we need to focus our vision objectively, evaluating the situation in its own context in order to be of genuine assistance.

Daily Wisdom 3