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For the newcomer to the teachings of Judaism as well as for those well versed in Torah knowledge, we provide material of unparalleled quality and authenticity. We will continue to satisfy the thirst for knowledge for which our people, the "People of the Book" have always been identified.

Our History

1941
11 Tishrei, 1941
First publication released: Sefer HaShana
1941
20 Cheshvan, 1941
Kuntres HaTfillah by Rabbi Sholom DovBer of Lubavitch is published and is the first sefer of Chasidut Chabad printed by Kehot
1942
Chanukah 1942
Launch of the Talks and Tales/Shmuessn Mit Kinder Un Yugent, monthly children's magazine
1945
1945
First volume of Toras Shmuel, first in series of discourses by Rabbi Shmuel of Lubavitch is published
1946
1946
Launch of the Our People series
1948
Rosh Chodesh Sivan, 1948
Likutei Torah is printed
1950
1950
First volume of Or HaTorah, first in series of discourses Rabbi Menachem Mendel of Lubavitch, is published
1952
1952
Tehillim Ohel Yosef Yitchok is first published
1953
1953
New edition of Tanya with foreword by the Lubavitcher Rebbe is published and is also first Tanya printed in America
1957
1957
First in series of discourses by Rabbi Schneur Zalman of Liadi is published
1960
1960
Shulchan Aruch Harav is published for the first time in the United states with foreword by the Lubavitcher Rebbe
1962
11 Nissan, 1962
First volume of Likutei Sichot is published
1970
1970
5666 series of discourses by Rabbi Sholom DovBer of Lubavitch is published
1970
1970
First volume of the Chabad Encyclopedia is published
1973
1973
First Bilingual Tanya is published
1977
1977
5672 series of discourses by Rabbi Sholom DovBer of Lubavitch is published
1978
1978
First Bilingual Siddur is published
1981
1981
Early draft of the Tanya is published
1984
1984
First in series of discourses by Rabbi Dovber of Lubavitch is published
1987
1987
Lessons in Tanya, an elucidation of the Tanya in english is published
1990
1990
New edition of Torah Ohr, featuring new typeface is published
2001
2001
Begins publishing new edition of Shulchan Aruch HaRav
2001
2001
Launch of the Chasidic Heritage Series with publication of Yom Tov Shel Rosh Hashana
2002
2002
Launch of the Annotated Series with the publication of Annotated Siddur
2004
2004
Launch of the Torah series with publication of the book of Bamidbar
2010
2010
New edition of 5666 series of discourses by Rabbi Sholom DovBer of Lubavitch is published
2014
28 Sivan, 2014
Launch of the Historical Sketches series with publication of The Life and Times of Rabbi Schneur Zalman of Liadi
2015
2015
First volume of fully vowelized compact edition of the Shulchan Aruch HaRav is published
2018
3 Tamuz, 2018
Launch of the new edition of Tzemach Tzedek Sheilos Utshuvos with publication of Orach Chaim
2019
3 Tamuz, 2019
New Edition of Seder Tefillos Mikol Hashanah, a Chasidic commentary on prayer by Rabbi Schneur Zalman of Liadi
2019
Chai Elul (18), 2019
Launch of Selections from Likkutei Sichos with publication Breishis

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Excitement vs. Indifference

If any one of the Israelites or of the converts who dwell among them traps a wild animal or fowl that are permissible for consumption, when he sheds its blood, he must cover it with dust. 

Leviticus 17:13


The Torah requires us to cover the blood that emerges from kosher fowl or kosher wild animals when they are slaughtered. This obligation does not apply to kosher domesticated mammals (cows, sheep, and goats).

All three types of kosher domesticated mammals can be offered up as sacrifices in the Temple. In contrast, only a minority of types of kosher birds (turtledoves and pigeons) and no types of kosher wild mammals (deer, ibex, etc.) may be offered up as sacrifices.

Blood signifies the energy and vitality that we invest in doing something. By telling us to cover up the blood of fowl and wild mammals but not to cover up the blood of domesticated mammals, the Torah is telling us that the energy and vitality that we invest in holy pursuits – as symbolized by the blood of the refined, domesticated animal – should be “uncovered,” i.e., openly expressed and articulated. In contrast, the energy and vitality that we invest in mundane pursuits – as signified by the blood of the wild, undomesticated animal – should be “covered,” i.e., muted and subdued. This ensures that our lives be properly focused and we maximize our spiritual potential.

Daily Wisdom 3