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The Rebbe has indicated that the publication of a Torah book is the ultimate way to celebrate a festive family occasion and the finest memorial one could establish for a dear departed one.
Chasidic discourses by the fifth leader of Chabad-Lubavitch, Rabbi Shalom DovBer Schneersohn, delivered during the year 5671 (1910-11). In the year 5672, Rabbi Shalom DovBer commenced his famous se... more>
The publication of Studies in Rashi aims to open this unique dimension of the Rebbe`s scholarship to the ever-growing numbers of English speaking students aspiring to serious textual study. ... more>
The series Likkutei Torah-Torat Shmuel contains the Chasidic discourses of the fourth leader of Chabad, Rabbi Shmuel, the Rebbe Maharash. The present volumes cover the discourses delivered during the ... more>
What's In a Flame? The Chanukah discourse Ki Atah Neri from Shaarei Orah employs the multiple images of the lamp, the oil, the wick and the different hues of the flame in order to express profound gui... more>
What exactly is the milah covenant and what does it signify? The founder of the Chabad movement, Rabbi Schneur Zalman of Liadi, delivered the text of this discourse in 1802 to probe the deeper, mystic... more>
Originally delivered by Rabbi Shalom DovBer Schneersohn, fifth Lubavitcher Rebbe, on the occasion of his Bar Mitzvah in 5634 (1873). The discourse’s main theme is the cosmic impact of performing the m... more>
Chasidic discourses by the fifth leader of Chabad-Lubavitch, Rabbi Shalom DovBer Schneersohn, delivered during the year 5680 (1920). The discourses of Rabbi Shalom DovBer are distinctive in their sys... more>
Chabad’s publishing arm has produced the ultimate guide to English-language discovery, discourse and gift-giving. Featuring 75 pages of groundbreaking new volumes, classic publications and historical and inspirational notes.
You must tithe all the produce of the seed that the field yields year by year.
This verse includes the instruction to donate a portion of our income to charity. The Talmudic sages pointed out that the similarity of the Hebrew words for "tithe" (ta'aseir) and "become rich" (titasheir) alludes to the fact that G-d rewards those who give charity with abundant wealth.
Furthermore, when we resolve to give charity beyond our means, G-d grants us the wealth that is required in order for us to give the charity we resolved to donate.