For the newcomer to the teachings of Judaism as well as for those well versed in Torah knowledge, we provide material of unparalleled quality and authenticity. We will continue to satisfy the thirst for knowledge for which our people, the "People of the Book" have always been identified.
The Rebbe has indicated that the publication of a Torah book is the ultimate way to celebrate a festive family occasion and the finest memorial one could establish for a dear departed one.
What's In a Flame? The Chanukah discourse Ki Atah Neri from Shaarei Orah employs the multiple images of the lamp, the oil, the wick and the different hues of the flame in order to express profound gui... more>
Chasidic discourses by the fifth leader of Chabad-Lubavitch, Rabbi Shalom DovBer Schneersohn, delivered during the year 5671 (1910-11). In the year 5672, Rabbi Shalom DovBer commenced his famous se... more>
What exactly is the milah covenant and what does it signify? The founder of the Chabad movement, Rabbi Schneur Zalman of Liadi, delivered the text of this discourse in 1802 to probe the deeper, mystic... more>
Originally delivered by Rabbi Shalom DovBer Schneersohn, fifth Lubavitcher Rebbe, on the occasion of his Bar Mitzvah in 5634 (1873). The discourse’s main theme is the cosmic impact of performing the m... more>
Chasidic discourses by the fifth leader of Chabad-Lubavitch, Rabbi Shalom DovBer Schneersohn, delivered during the year 5680 (1920). The discourses of Rabbi Shalom DovBer are distinctive in their sys... more>
Chabad’s publishing arm has produced the ultimate guide to English-language discovery, discourse and gift-giving. Featuring 75 pages of groundbreaking new volumes, classic publications and historical and inspirational notes.
When Moses would come into the Tent of Meeting so G-d could speak with him, he would hear his voice.
Much as we might wish it, we cannot be allowed to hear G-d's voice everywhere and at all times. If we could, we would be deprived of our freedom of choice. A world in which G-d's voice is constantly heard does not challenge its population.
It was G-d's desire to create a world of Divine silence, in which, through our efforts, we can uncover G-d's concealed voice.
It is our task to take what we heard during that short period at Mount Sinai and within that small space of the Tabernacle--and each of us has heard G-d's voice somewhere and at some time, however fleetingly--and transmit it to the rest of time and space.